Fatimah Radiallahu anha

Fatimah (ra) was the fifth child of Muhammad (saw) and Khadijah (ra). She was born at a time when her noble father had begun to spend long periods in the solitude of mountains around Makkah, meditating and reflecting on the great mysteries of creation.

This was the time, before the Bi'thah, when her eldest sister Zaynab (ra) was married to her cousin, al-'As ibn ar-Rabi'ah. Then followed the marriage of her two other sisters, Ruqayyah and Umm Kulthum (ra), to the sons of Abu Lahab, a paternal uncle of the Prophet (saw). Both Abu Lahab and his wife Umm Jamil turned out to be flaming enemies of the Prophet (saw) from the very beginning of his public mission.

The little Fatimah (ra) thus saw her sisters leave home one after the other to live with their husbands. She was too young to understand the meaning of marriage and the reasons why her sisters had to leave home. She loved them dearly and was sad and lonely when they left. It is said that a certain silence and painful sadness came over her then.

Of course, even after the marriage of her sisters, she was not alone in the house of her parents. Barakah (ra), the maid-servant of Aminah (ra), the Prophet's mother, who had been with the Prophet (saw) since his birth, Zayd ibn Harithah, and 'Ali (ra), the young son of Abu Talib (ra) were all part of Muhammad's household at this time. And of course there was her loving mother, the lady Khadijah (ra).

In her mother and in Barakah, Fatimah (ra) found a great deal of solace and comfort. In 'Ali (ra), who was about four years older than she, she found a "brother" and a friend who somehow took the place of her own brother al-Qasim (ra) who had died in his infancy. Her other brother 'Abdullah (ra), known as the Good and the Pure, who was born after her, also died in his infancy. However, in none of the people in her father's household did Fatimah (ra) find the carefree joy and happiness that she enjoyed with her sisters.

When she was five, she heard that her father had become Rasul Allah, the Messenger of Allah (saw). His first task was to convey the good news of Islam to his family and close relations. They were to worship Allah Almighty alone. Her mother, who was a tower of strength and support, explained to Fatimah (ra) what her father had to do. From this time on, she became more closely attached to him and felt a deep and abiding love for him. Often she would be at his side walking through the narrow streets and alleys of Makkah, visiting the Ka'bah or attending secret gatherings of the early Muslims who had accepted Islam.

One day, when she was not yet ten, she accompanied her father to the Masjid al-Haram. He stood in the place known as al-Hijr facing the Ka'bah and began to pray. Fatimah (ra) stood at his side. A group of Quraysh, by no means well-disposed to the Prophet (saw) gathered about him. They included Abu Jahl ibn Hisham, the Prophet's uncle, 'Uqbah ibn Abi Mu'ayt, Umayyah ibn Khalaf, and Shaybah and Utbah, sons of ar-Rabi'ah. Menacingly, the group went up to the Prophet (saw) and Abu Jahl, the ringleader, asked:

"Which of you can bring the entrails of a slaughtered animal and throw it on Muhammad (saw)?"

'Uqbah ibn Abi Mu'ayt, one of the vilest of the lot volunteered and hurried off. He returned with the obnoxious filth and threw it on the shoulders of the Prophet (saw) while he was still prostrating. 'Abdullah ibn Mas'ud (ra), a companion of the Prophet, was present but he was powerless to do or say anything.

Imagine the feelings of Fatimah (ra) as she saw her father being treated in this fashion. What could she, a girl not ten years old, do? She went up to her father and removed the offensive matter and then stood firmly and angrily before the group of Quraysh thugs and lashed out against them. They didn't say a single word to her.

The Noble Prophet (saw) raised his head on completion of the prostration and went on to complete the Salat. He then said:

"O Lord, may you punish the Quraysh!" and repeated this imprecation three times. Then he continued:

"May You punish 'Utbah, 'Uqbah, Abu Jahl and Shaybah." (These whom he named all perished many years later at the Battle of Badr.)

On another occasion, Fatimah (ra) was with the Prophet (saw) as he made tawaf around the Ka'bah. A Quraysh mob gathered around him. They seized him and tried to strangle him with his own clothes. Fatimah (ra) screamed and shouted for help. Abu Bakr (ra) rushed to the scene and managed to free the Prophet (saw). While he was doing so, he pleaded:

"Would you kill a man who says, 'My Lord is God?'"

Far from giving up, the mob turned on Abu Bakr (ra) and began beating him until blood flowed from his head and face.

Such scenes of vicious opposition and harassment against her father and the early Muslims were witnessed by the young Fatimah (ra). She did not meekly stand aside but joined in the struggle in defense of her father and his noble mission. She was still a young girl and instead of the cheerful romping, the gaiety and liveliness which children of her age are and should normally be accustomed to, Fatimah (ra) had to witness and participate in such ordeals.

Of course, she was not alone in this. The whole of the Prophet's (saw) family suffered from the mindless violence of the disbelieving Quraysh. Her sisters, Ruqayyah and Umm Kulthum (ra), also suffered. They were living at this time in the very nest of hatred and intrigue against the Prophet (saw). Their husbands were 'Utbah and 'Utaybah, sons of Abu Lahab and Umm Jamil. Umm Jamil was known to be a hard and harsh woman who had a sharp and evil tongue. It was mainly because of her that Khadijah (ra) was not pleased with the marriages of her daughters to Umm Jamil's sons in the first place. It must have been painful for Ruqayyah and Umm Kulthum (ra) to be living in the household of such inveterate enemies who not only joined but led the campaign against their father.

As a mark of disgrace to Muhammad (saw) and his family, 'Utbah and 'Utaybah were prevailed upon by their parents to divorce their wives. This was part of the process of ostracizing the Prophet (saw) totally. The Prophet (saw) in fact welcomed his daughters back to his home with joy, happiness and relief.

Fatimah (ra), no doubt, must have been happy to be with her sisters once again. They all wished that their eldest sister, Zaynab (ra), would also be divorced by her husband. In fact, the Quraysh brought pressure on Abu-l 'As to do so but he refused. When the Quraysh leaders came up to him and promised him the richest and most beautiful woman as a wife should he divorce Zaynab (ra), he replied:

"I love my wife deeply and passionately and I have a great and high esteem for her father even though I have not entered the religion of Islam."

Both Ruqayyah and Umm Kulthum (ra) were happy to be back with their loving parents and to be rid of the unbearable mental torture to which they had been subjected in the house of Umm Jamil. Shortly afterwards, Ruqayaah (ra) married again, to the young and shy 'Uthman ibn 'Affan (ra) who was among the first to have accepted Islam. They both left for Abyssinia among the first muhajirin who sought refuge in that land and stayed there for several years. Fatimah (ra) was not to see Ruqayyah again until after their mother had died.

The persecution of the Prophet (saw), his family and his followers continued and even became worse after the migration of the first Muslims to Abyssinia. In about the seventh year of his mission, the Prophet (saw) and his family were forced to leave their homes and seek refuge in a rugged little valley enclosed by hill on all sides and which could only be entered from Makkah by a narrow defile.

To this arid valley, Muhammad (saw) and the clans of Banu Hashim and al-Muttalib were forced to retire with limited supplies of food. Fatimah (ra) was one of the youngest members of the clans - just about twelve years old - and had to undergo months of hardship and suffering. The wailing of hungry children and women in the valley could be heard from Makkah. The Quraysh allowed no food and contact with the Muslims whose hardship was only relieved somewhat during the season of pilgrimage.

The boycott lasted for three years. When it was lifted, the Prophet (saw) had to face even more trials and difficulties. Khadijah (ra) the faithful and loving, died shortly afterwards. With her death, the Prophet (saw) and his family lost one of the greatest sources of comfort and strength, which had sustained them through the difficult period. The year in which the noble Khadijah (ra), and later Abu Talib, died is known as the Year of Sadness. Fatimah (ra), now a young lady, was greatly distressed by her mother's death. She wept bitterly and for some time was so grief-stricken that her health deteriorated. It was even feared she might die of grief.

Although her older sister, Umm Kulthum (ra), stayed in the same household, Fatimah (ra) realized that she now had a greater responsibility with the passing away of her mother. She felt that she had to give even greater support to her father. With loving tenderness, she devoted herself to looking after his needs. So concerned was she for his welfare that she came to be called "Umm Abi-ha" - the "mother of her father". She also provided him with solace and comfort during times of trial, difficulty and crisis.

Often the trials were too much for her. Once, about this time, an insolent mob heaped dust and earth upon his gracious head. As he entered his home, Fatimah (ra) wept profusely as she wiped the dust from her father's head.

"Do not cry, my daughter," he said, "for Allah (swt) shall protect your father."

The Prophet (saw) had a special love for Fatimah (ra). He once said:

"Whoever has pleased Fatimah (ra) has indeed pleased Allah (swt) and whoever has caused her to be angry has indeed angered Allah (swt). Fatimah (ra) is a part of me. Whatever pleases her pleases me and whatever angers her angers me."

He also said:

"The best women in all the world are four: the Virgin Mary, Asiyah the wife of Pharaoh, Khadijah Mother of the Believers, and Fatimah, daughter of Muhammad." Fatimah (ra) thus acquired a place of love and esteem in the Prophet's heart that was only occupied by his wife Khadijah (ra).

Fatimah (ra) was given the title of "az-Zahra" which means "the Resplendent One". That was because of her beaming face that seemed to radiate light. It is said that when she stood for prayer, the mihrab would reflect the light of her countenance. She was also called "al-Batul" because of her purity and asceticism. Instead of spending her time in the company of women, much of her time would be spent in Salat, in reading the Qur'an and in other acts of 'ibadah.

Fatimah (ra) had a strong resemblance to her father, the Messenger of Allah (saw). 'A'ishah (ra), the wife of the Prophet (saw), said of her:

"I have not seen any one of Allah's creation resemble the Messenger of Allah (saw) more in speech, conversation and manner of sitting than Fatimah. When the Prophet (saw) saw her approaching, he would welcome her, stand up and kiss her, take her by the hand and sit her down in the place where he was sitting." She would do the same when the Prophet (saw) came to her.

Fatimah's fine manners and gentle speech were part of her lovely and endearing personality. She was especially kind to poor and indigent folk and would often give all the food she had to those in need even if she herself remained hungry. She had no craving for the ornaments of this world nor the luxury and comforts of life. She lived simply, although on occasion as we shall see, circumstances seemed to be too much and too difficult for her.

She inherited from her father a persuasive eloquence that was rooted in wisdom. When she spoke, people would often be moved to tears. She had the ability and the sincerity to stir their emotions, move people to tears and fill their hearts with praise and gratitude to Allah (swt) for His grace and His inestimable bounties.

Fatimah (ra) migrated to Madinah a few weeks after the Prophet (saw) did. She went with Zayd ibn Harithah (ra) who was sent by the Prophet (saw) back to Makkah to bring the rest of his family. The party included Fatimah and Umm Kulthum, Sawda', the Prophet's wife, Zayd's wife Barakah and her son Usamah (ra). Traveling with the group also were 'Abdullah the son of Abu Bakr who accompanied his mother and his sisters, 'A'ishah and Asma' (ra).

In Madinah, Fatimah (ra) lived with her father in the simple dwelling he had built adjoining the mosque. In the second year after the Hijrah, she received proposals of marriage through her father, two of which were turned down. Then 'Ali the son of Abu Talib (ra), plucked up courage and went to the Prophet (saw) to ask for her hand in marriage. In the presence of the Prophet, however, 'Ali (ra) became over-awed and tongue-tied. He stared at the ground and could not say anything. The Prophet (saw) then asked:

"Why have you come? Do you need something?"

'Ali (ra) still could not speak and then the Prophet (saw) suggested:

"Perhaps you have come to propose marriage to Fatimah (ra)."

"Yes," replied 'Ali.

At this, according to one report, the Prophet (saw) said simply:

"Marhaban wa ahlan - Welcome to the family," and this was taken by 'Ali (ra) and a group of Ansar who were waiting outside for him as indicating the Prophet (saw) approved and went on to ask 'Ali if he had anything to give as mahr. 'Ali (ra) replied that he didn't. The Prophet (saw) reminded him that he had a shield that could be sold.

'Ali sold the shield to 'Uthman (ra) for four hundred dirhams and as he was hurrying back to the Prophet (saw) to hand over the sum as mahr, 'Uthman (ra) stopped him and said:

"I am returning your shield to you as a present from me on your marriage to Fatimah."

Fatimah and 'Ali (ra) were thus married most probably at the beginning of the second year after the Hijrah. She was about nineteen years old at the time and 'Ali (ra) was about twenty-one. The Prophet (saw) himself performed the marriage ceremony. At the walimah, the guests were served with dates, figs and hais (a mixture of dates and butter fat). A leading member of the Ansar donated a ram and others made offerings of grain. All Madinah rejoiced.

On her marriage, the Prophet (saw) is said to have presented Fatimah and Ali (ra) with a wooden bed intertwined with palm leaves, a velvet coverlet, a leather cushion filled with the leaves of the idhkhir plant, a sheepskin, a pot, a waterskin and a quern for grinding grain.

Fatimah (ra) left the home of beloved father for the first time to begin life with her husband. The Prophet (saw) was clearly anxious on her account and sent Barakah (ra) with her should she be in need of any help. And no doubt Barakah was a source of comfort and solace to her. The Prophet (saw) prayed for them:

"O Lord, bless them both, bless their house and bless their offspring."

In 'Ali's humble dwelling, there was only a sheepskin for a bed. In the morning after the wedding night, the Prophet (saw) went to 'Ali's house and knocked on the door.

Barakah (ra) came out and the Prophet said to her:

"O Umm Ayman, call my brother for me."

"Your bother? That's the one who married your daughter?" asked Barakah (ra) somewhat incredulously as if to say: Why should the Prophet (saw) call 'Ali his "brother"?

(He referred to 'Ali (ra) as his brother because just as pairs of Muslims were joined in brotherhood after the Hijrah, so the Prophet (saw) and 'Ali (ra) were linked as "brothers".)

The Prophet (saw) repeated what he had said in a louder voice. 'Ali (ra) came and the Prophet (saw) made a du'a, invoking the blessings of Allah (swt) on him. Then he asked for Fatimah (ra). She came almost cringing with a mixture of awe and shyness and the Prophet (saw) said to her:

"I have married you to the dearest of my family to me." In this way, he sought to reassure her. She was not starting life with a complete stranger but with one who had grown up in the same household, who was among the first to become a Muslim at a tender age, who was known for his courage, bravery and virtue, and whom the Prophet (saw) described as his "brother in this world and the hereafter".

Fatimah's life with 'Ali (ra) was as simple and frugal as it was in her father's household. In fact, so far as material comforts were concerned, it was a life of hardship and deprivation. Throughout their life together, 'Ali (ra) remained poor because he did not set great store by material wealth. Fatimah (ra) was the only one of her sisters who was not married to a wealthy man.

In fact, it could be said that Fatimah's life with 'Ali (ra) was even more rigorous than life in her father's home. At least before marriage, there were always a number of ready helping hands in the Prophet's household. But now she had to cope virtually on her own. To relieve their extreme poverty, 'Ali (ra) worked as a drawer and carrier of water and she as a grinder of corn. One day she said to 'Ali:

"I have ground until my hands are blistered."

"I have drawn water until I have pains in my chest," said 'Ali and went on to suggest to Fatimah (ra): "Allah (swt) has given your father some captives of war, so go and ask him to give you a servant."

Reluctantly, she went to the Prophet (saw) who said:

"What has brought you here, my little daughter?"

"I came to give you greetings of peace," she said, for in awe of him she could not bring herself to ask what she had intended.

"What did you do?" asked 'Ali (ra) when she returned alone.

"I was ashamed to ask him," she said.

So the two of them went together, but the Prophet (saw) felt they were less in need than others.

"I will not give to you," he said, "and let the Ahl as-Suffah (poor Muslims who stayed in the mosque) be tormented with hunger. I have not enough for their keep…"

'Ali and Fatimah (ra) returned home feeling somewhat dejected but that night, after they had gone to bed, they heard the voice of the Prophet (saw) asking permission to enter. Welcoming him, they both rose to their feet, but he told them:

"Stay where you are," and sat down beside them. "Shall I not tell you of something better than that which you asked of me?" he asked and when they said yes he said:

"Words which Jibril (as) taught me, that you should say 'Subhan Allah - Glory be to Allah' ten times after every prayer, and ten times 'Al hamdu lillah - All Praise is for Allah,' and ten times 'Allahu Akbar - Allah is Great.' And that when you go to bed you should say them thirty-three times each."

'Ali (ra) used to say in later years:

"I have never once failed to say them since the Messenger of Allah (saw) taught them to us."

There are many reports of the hard and difficult times that Fatimah (ra) had to face. Often there was no food in her house. Once the Prophet (saw) was hungry. He went to one after another of his wives' apartments but there was no food. He then went to Fatimah's house and she had no food either. When he eventually got some food, he sent two loaves and a piece of meat to Fatimah (ra). At another time, he went to the house of Abu Ayyub al-Ansari and from the food he was given, he saved some for her. Fatimah (ra) also knew that the Prophet (saw) was without food for long periods and she in turn would take food to him when she could. Once she took a piece of barley bread and he said to her:

"This is the first food you father has eaten in three days."

Through these acts of kindness she showed how much she loved her father; and he loved her, really loved her in return.

Once he returned from a journey outside Madinah. He went to the mosque first of all and prayed two rak'ats as was his custom. Then, as he often did, he went to Fatimah's house before going to his wives. Fatimah welcomed him and kissed his face, his mouth and his eyes and cried.

"Why do you cry?" the Prophet (saw) asked.

"I see you, O Rasul Allah," she said, "your color is pale and sallow and your clothes have become worn and shabby."

"O Fatimah," the Prophet (saw) replied tenderly, "don't cry, for Allah (swt) has sent your father with a mission which He would cause to affect every house on the face of the earth whether it be in towns, villages or tents (in the desert) bringing either glory or humiliation until this mission is fulfilled, just as night (inevitably) comes." With such comments Fatimah (ra) was often taken from the harsh realities of daily life to get a glimpse of the vast and far-reaching vistas opened up by the mission entrusted to her noble father.

Fatimah (ra) eventually returned to live in a house close to that of the Prophet (saw). The place was donated by an Ansari who knew that the Prophet (saw) would rejoice in having his daughter as his neighbor. Together they shared in the joys and triumphs, the sorrows and the hardships of the crowded and momentous Madinah days and years.

In the middle of the second year after the Hijrah, her sister Ruqayyah (ra) fell ill with fever and measles. This was shortly before the great campaign of Badr. 'Uthman (ra), her husband, stayed by her bedside and missed the campaign. Ruqayyah (ra) died just before her father returned. On his return to Madinah, one of the first acts of the Prophet (saw) was to visit her grave.

Fatimah (ra) went with him. This was the first bereavement they had suffered within their closest family since the death of Khadijah (ra). Fatimah (ra) was greatly distressed by the loss of her sister. The tears poured from her eyes as she sat beside her father at the edge of the grave. And he comforted her and sought to dry her tears with the corner of his cloak.

The Prophet (saw) has previously spoken against lamentations for the dead, but this had lead to a misunderstanding, and when they had returned from the cemetery the voice of 'Umar (ra) was heard raised in anger against the women who were weeping for the martyrs of Badr and for Ruqayyah (ra).

"'Umar, let them weep," he said and then added, "What comes from the heart and from the eye, that is from Allah and His mercy, but what comes from the hand and from the tongue, that is from Shaytan." By the hand he meant the beating of breasts and the smiting of cheeks, and by the tongue he meant the loud clamor in which women often joined as a mark of public sympathy.

'Uthman (ra) later married the other daughter of the Prophet, Umm Kulthum (ra), and on this account came to be known as Dhu-n Nurayn - Possessor of the Two Lights.

The bereavement in which the family suffered by the death of Ruqayyah (ra) was followed by happiness when, to the great joy of all the believers, Fatimah (ra) gave birth to a boy in Ramadan of the third year after the Hijrah. The Prophet (saw) spoke the words of the Adhan in to the ear of the newborn babe and called him al-Hasan, which means the Beautiful One.

One year later, she gave birth to another son who was called al-Husayn, which means "little Hasan" or the little beautiful one.

Fatimah (ra) would often bring her two sons to see their grandfather who was exceedingly fond of them. Later he would take them to the Mosque and they would climb onto his back when he prostrated. He did the same with his little granddaughter Umamah, the daughter of Zaynab (ra).

In the eighth year after the Hijrah, Fatimah (ra) gave birth to a third child, a girl whom she named after her eldest sister Zaynab (ra) who had died shortly before her birth. This Zaynab (ra) was to grow up and become famous as the "Heroine of Karbala". Fatimah's fourth child was born two years later. This child was also a girl and the Prophet (saw) chose for her the name Umm Kulum after Fatimah's sister who had died the year before after an illness.

It was only through Fatimah (ra) that the progeny of the Prophet (saw) was perpetuated. All the Prophet's male children had died in their infancy and the two children of Zaynab, named 'Ali and Umamah (ra), died young. Ruqayyah's child, 'Abdullah (ra), also died when he was yet two years old. This is an added reason for the reverence which is accorded to Fatimah (ra).

Although Fatimah was so often busy with pregnancies and giving birth and rearing children, she took as much part as she could in the affairs of the growing Muslim community of Madinah. Before her marriage, she acted as a sort of hostess to the poor and destitute Ahl al-Suffah. As soon as the Battle of Uhud was over, she went with other women to the battlefield and wept over the dead martyrs and took time to dress her father's wounds. At the Battle of the Trench, she played a major supportive role together with other women in preparing food during the long and difficult siege. In the place of her camp there stands a mosque named Masjid Fatimah, one of the seven mosques where the Muslims stood guard and performed their devotions.

Fatimah (ra) also accompanied the Prophet (saw) when he made 'Umrah in the sixth year after the Hijrah after the Treaty of Hudaybiyah. In the following year, she and her sister Umm Kulthum (ra), were among the mighty throng of Muslims who took part with the Prophet (saw) in the liberation of Makkah. It is said that on this occasion, both Fatimah and Umm Kulthum (ra) visited the home and the grave of their mother Khadijah (ra) and recalled memories of their childhood and memories of jihad, of long struggles in the early years of the Prophet's mission.

In Ramadan of the tenth year just before he went on his Farewell Pilgrimage, the Prophet (saw) confided to Fatimah (ra), as a secret not yet to be told to others:

"Jibril (as) recited the Qur'an to me and I to him once every year, but this year he has recited it with me twice. I cannot but think that my time has come."

On his return from the Farewell Pilgrimage, the Prophet (saw) did become seriously ill. His final days were spent in the apartment of his wife 'A'isha (ra). When Fatimah came to visit him, 'A'isha (ra) would leave father and daughter together.

One day he summoned Fatimah (ra). When she came, he kissed her and whispered some words in her ear. She wept. Then again he whispered in her ear and she smiled. 'A'isha (ra) saw and asked:

"You cry and you laugh at the same time, Fatimah? What did the Messenger of Allah say to you?" Fatimah (ra) replied:

"He first told me that he would meet his Lord after a short while and so I cried. Then he said to me: 'Don't cry, for you will be the first of my household to join me.' So I laughed."

He also said to her then:

"Aren't you pleased that you are the First Lady (Sayyidatu-n Nisa') of this Ummah?"

Not long afterwards the Noble Prophet (saw) passed away. Fatimah (ra) was grief-stricken and she would often be seen weeping profusely. One of the companions noted that he did not see Fatimah (ra) laugh after the death of her father.

One morning, early in the month of Ramadan, just less that five months after her noble father had passed away, Fatimah (ra) woke up looking unusually happy and full of mirth. In the afternoon of that day, it is said that she called Salma bint Umays (ra) who was looking after her. She asked for some water and had a bath. She then put on new clothes and perfumed herself. She then asked Salma (ra) to put her bed in the courtyard of the house. With her face looking to the heavens above, she asked for her husband 'Ali (ra).

He was taken aback when he saw her lying in the middle of the courtyard and asked her what was wrong. She smiled and said:

"I have an appointment today with the Messenger of Allah (saw)."

'Ali (ra) cried and she tried to console him. She told him to look after their sons al-Hasan and al-Husayn (ra) and advised that she should be buried without ceremony. She then turned and faced the Qiblah, closed her eyes, and slept. It was a sleep from which she did not awake.

She, Fatimah the Resplendent One, was just twenty-nine years old.

Taken from Islamicity.com
Source:mujahidah-an-nafs

شرعی پردے کی حقیقت

 

Book by Hazrat Maulana Mufti Ateeq ur Rehman sahib

The Destructive Consequences Of Not Observing Purdah

The Destructive Consequences Of Not Observing Purdah 
By: Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)

The Way to a Happy Married Life

Book by Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)
The Way to a Happy Married Life 

Source:dailyislam

Sha'ban kay mamoolat

Bayan by hazrat Mufti AbdulRauf sakharvi

at Darululom Karachi on 20th july 2010

Source:Deeneislam

wa'az by Hazrat mufti Rasheed Ahmad sahib(ra)

source:Zarb-e-momin

fasting in sha'ban

Usama ibn Zayd (may Allah be pleased with him) said, 
"I said, 'O Messenger of Allah, I do not see you fasting in any other month like you fast in Sha'ban.' He said, 'That is a month to which people do not pay attention, between Rajab and Ramadan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.'" 
(Narrated by al-Nasa'i).

Sha'ban: Merits, Do's, and Dont's

By Hazrat Mufti Mohammad Taqi Usmani sahib db
Sha'ban is one of the meritorious months for which we find some particular instructions in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the month in Sha'ban. These fasts were not obligatory on him but Sha'ban is the month immediately preceding the month of Ramadan. Therefore, some preparatory measures are suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given below:

1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, was asked, "Which fast is the most meritorious after the fasts of Ramadan?" He replied, "Fasts of Shaban in honor of Ramadan."

2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked Prophet Muhammad, Sall-Allahu alayhi wa sallam: "Messenger of Allah, I have seen you fasting in the month of Sha'ban so frequently that I have never seen you fasting in any other month." Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: "That (Sha'ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting."

3. Ummul Mu'mineen 'Aishah, Radi-Allahu anha, says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast the whole of Sha'ban. I said to him, 'Messenger of Allah, is Sha'ban your most favorite month for fasting?' He said, 'In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting."

4. In another Tradition she says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam, would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha'ban."

5. In another report she says, "I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha'ban. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month."

6. Ummul-Mu'mineen Umm Salamah, Radi-Allahu anha, says: "I have never seen the Messenger of Allah fasting for two months continuously except in the months of Sha'ban and Ramadan."

These reports indicate that fasting in the month of Sha'ban, though not obligatory, is so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss it.

But it should be kept in mind that the fasts of Sha'ban are for those persons only who are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan. Therefore, if one fears that after fasting in Sha'ban, he will lose strength or freshness for the fasts of Ramadan and will not be able to fast in it with freshness, he should not fast in Sha'ban, because the fasts of Ramadan, being obligatory, are more important than the optional fasts of Sha'ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself has forbidden the Muslims from fasting one or two days immediately before the commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "Do not fast after the first half of the month of Sha'ban is gone."

According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said: "Do not precede the month of Ramadan with one or two fasts."

The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself used to fast most of the month of Sha'ban, because he had no fear of developing weakness or weariness before the commencement of Ramadan. As for others, he ordered them not to fast after the 15th of Sha'ban for the fear that they would lose their strength and freshness before Ramadan starts, and would not be able to welcome the month of Ramadan with enthusiasm.
-The Night of Bara'ah
 - What Should be Done in this Night?
- What Should Not be Done in This Night
- Fast of the 15th Sha'ban

Source:.albalagh